Difference between revisions of "NaosArchives-Werewolf"
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''Immersion'' | ''Immersion'' | ||
| + | It is an incontrovertible fact that most theiranthropes are intended to kill. The murder of sentient beings by these monsters when they are in uncontrolled form brings them two things: increased sentient capacity while in their animal forms and an increase in certain urges. | ||
| + | Generally speaking, unattended therianthropes who discover this process on their own, or who are guided to it by titanspawn, become rapacious, ravenous servants of the titans with an utter disdain for human life. However, when that rapaciousness is guided toward the purposes of the gods - often by Scions who carefully shepherd the theiranthrope into attacking titanspawn or other enemies of his pantheon - the growing awareness in the infected individual can be shaped to more noble ends. | ||
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| + | It is known, for instance, that at least one Scion of Odin, in the 1400s sometime, gathered to himself a large pack of werewolves in emulation of his father's Wild Hunt, and used them to hunt down a small clan of ''jotuns'' in the mountains of Norway. | ||
==Known Werewolves== | ==Known Werewolves== | ||
Revision as of 10:30, 15 February 2008
The werewolf legend is a common one throughout Europe, to the point of being trans-cultural. Its true origins are unknown, though stories of men with the ability to become wolves has been with recorded history since at least the Classical period (where the stories being told were even then from older periods still).
In Greek mythology, the story of Lycaon provides one of the earliest examples of a werewolf legend. According to one version, Lycaon was transformed into a wolf as a result of eating human flesh; one of those who were present at periodical sacrifice on Mount Lycæon was said to suffer a similar fate. Herodotus in his Histories tells us that the Neuri, a tribe he places to the north-east of Scythia, were annually transformed for a few days, and Virgil is familiar with transformation of human beings into wolves.
The Roman scholar Pliny the Elder, quoting Euanthes, says that a man of Anthius' family was selected by lot and brought to a lake in Arcadia, where he hung his clothing on an ash tree and swam across, resulting in his transformation into a wolf, a form in which he wandered for nine years. On the condition that he attacked no human being over the nine year period, he would be free to swim back across the lake to resume human form.
In the Latin work of prose, the Satyricon, written about 60 C.E. by Gaius Petronius Arbiter, one of the characters, Niceros, tells a story at a banquet about a friend who turned into a wolf (chs. 61-62). He describes the incident as follows, "When I look for my buddy I see he'd stripped and piled his clothes by the roadside...He pees in a circle round his clothes and then, just like that, turns into a wolf!...after he turned into a wolf he started howling and then ran off into the woods."
Some of the terms by which werewolves have been known, throughout the world:
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Contents
Therianthropy
Werewolves are perhaps the most common strain of therianthropes in the world of Legend. According to interview with several reliable sources, including what was suspected to have been the god Dionysios, therianthropy was created by a powerful Titanspawn known as Proteus, spawn of the Titan Okeanos. This disease is virulent and contagious, by the bite of the therianthrope.
Stage One
Infection
Stage One occurs just after the infection of a mortal. The disease was originally created as a means of creating potent warriors from mortal populaces - literally an effort to use the mortal creations of the gods against them. During stage one, the infected individual has no control over the transformation process, spontaneously changing when exposed to a specific stimulus. In most werewolves, this stimulus is the light of the full moon, although at least two other strains exist: one which triggers at the scent of blood, and the other which triggers when the fight-or-flight instinct is triggered in the victim.
Many infected theiranthropes during the first stage seek a cure. To date, our research has revealed only a single effective cure: the infected must consume the heart of the therianthrope that infected it. There are rumors of other methods, but none of them reliably tested or reported in multiple instances.
Ironically, the "cure" that most victims find at this point is immersion in the disease's bestial nature. The more lives the infected claims while in an uncontrolled state, the better they remember, until they eventually achieve some measure of self control (see Stage Two).
Stage Two
Immersion
It is an incontrovertible fact that most theiranthropes are intended to kill. The murder of sentient beings by these monsters when they are in uncontrolled form brings them two things: increased sentient capacity while in their animal forms and an increase in certain urges.
Generally speaking, unattended therianthropes who discover this process on their own, or who are guided to it by titanspawn, become rapacious, ravenous servants of the titans with an utter disdain for human life. However, when that rapaciousness is guided toward the purposes of the gods - often by Scions who carefully shepherd the theiranthrope into attacking titanspawn or other enemies of his pantheon - the growing awareness in the infected individual can be shaped to more noble ends.
It is known, for instance, that at least one Scion of Odin, in the 1400s sometime, gathered to himself a large pack of werewolves in emulation of his father's Wild Hunt, and used them to hunt down a small clan of jotuns in the mountains of Norway.
Known Werewolves
X
Werner Kreiger & the Krieger Family
X
